Are You Determined to Live for God?

Here is the sermon skeleton from tonight's message:

Title: “Are You Determined to Live For God?”

Text: Psalm 119:105-112

Theme: The steadfast determination of a sanctified life

Point: Your commitment to scripture must go from desire to determination in order to live for God.

Outline:

I. Be determined to follow the guidance of God’s word (119:105-106)

A. The spiritual nature of biblical guidance (v. 105)

B. The proper response to biblical guidance (v. 106

II. Be determined to trust the sufficiency of God’s word (119:107-108)

A. You can give God your burdens (v. 107)

B. You should give God your best (v. 108)

III. Be determined to obey the wisdom of God’s word (119:109-110)

A. Don’t forget the wisdom of God’s word (v. 109).

B. Don’t stray away from the wisdom of God’s word (v. 110).

IV. Be determined to enjoy the reward of God’s word (119:111-112)

A. God's word is a heritage (v. 111).

B. God's word is a reward (v. 112).

Blessed to be Busy

I have been quite busy since my last post. Wednesday through Friday of last week, our church hosted a series of "revival" services in connection with our church anniversary. We were blessed to sit under the preaching of Pastor Tellis Chapman of the Galilee Baptist Church of Detroit for three nights. His messages truly ministered to our congregation each night. Saturday morning, I flew to Chicago to preach. My friend, Romell Williams was celebrating two years as pastor of the Lilydale Progressive Baptist Church. I preached the two morning services. And then went to two afternoon services, one at 3:30 and one at 5 PM. Monday morning, I flew home to get ready for our quarterly congregational meeting, which took place Monday night. And yesterday, our church staff had an all-day meeting to get a kick-start to our end of the year planning process. Afterward, our Worship Planning Team met to outline the corporate worship services for the month of October. In the midst of all of this, I have been preparing myself to preach tonight. I intend to continue our study of Psalm 119, with a study of verses 105-112. I will spend the entire day finishing my preparation.

I have been busy. But it has all been a great blessing to me. I don't know if a man could be more blessed than I am, having the privilege to shepherd God's people and minister God's word. I once read of one of the American forefathers, whose name slips my grasp this morning. Anyway, he had worn himself out with his work. And his doctor recommended that he take some time to rest. His wife encouraged him to get away. But he claimed that he didn't know where to go. So she recommended that he sleep on it and that he get up and go to whatever place was most on his heart. The next morning, he did. He went back to his laboratory! I think I feel the same way. Don't worry, my schedule after today will be rather light for the rest of the week. And I intend to take full advantage of that. But, in the meantime, I am not complaining. I am blessed to be busy doing the work of the Lord!

Be Careful How You Build

This past Sunday, I preached a message from 1 Corinthians 3:16-17. It was intended to a warning and challenge to the church to keep the main thing the main thing. I was also preaching to myself. Once again, I struggled to organize my thoughts for preaching. And I felt the weight of that struggle in presenting the message. If the Lord would have allowed me, I would have preached something else during the second service. But I had an assignment that I could not shake. So, with fear and trembling, I stood and admonished the church (and myself!!!) to be careful how you build. Here is the sermon skeleton:

Title: “Be Careful How You Build”

Text: 1 Corinthians 3:10-15

Theme: Divine accountability for Christian ministry in the local church

Point: The Lord Jesus Christ will judge the church growth strategy you practice.

Outline:

I. Build on the established foundation (3:11).

II. Build with quality materials (3:12).

A. Choose materials with spiritual excellence.

B. Choose materials with an eternal perspective.

III. Build to pass the inspection (3:13).

IV. Build to receive a reward (3:14-15).

A. Work that passes the inspection will be reward (v. 14).

B. Work that fails the inspection will be destroyed (v. 15).

MSMBC's 64th Birthday

Following are the notes that I wrote for this past Sunday's bulletin, as Mt. Sinai Church celebrated its 64th church anniversary:

Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness. “The Lord is my portion,” says my soul, “Therefore I hope in him!” – Lam. 3:22-24 (KNJV)

Today, we celebrate sixty-four years the Lord God has faithfully blessed, sustained, and utilized the ministry of MSMBC to his glory. At this point, only God knows how many souls have been saved and how many lives have been changed through this congregation’s witness for Jesus Christ. And we wouldn’t be able to name all the people the Lord has used in a special way to build up the body of believers here at Mt. Sinai. Likewise, many can testify to the various ways this church has been “light” and “salt” to influence our surrounding community (and beyond) for the kingdom of heaven. But as we reflect on the rich history and legacy of this church, one thing must be remembered: God did it all! So it is only appropriate that we pause today, not to congratulate ourselves, but to praise God for all that he has done, is doing, and will do through Mt. Sinai Church.

Mt. Sinai Church exists to win more Christians and to develop better Christians to the glory of God (Matt. 28:18-20). And because this “Great Commission” is executed by the authority of Christ, and with his presence, we have every reason to expect the Lord to do great things in and through us in the days to come. We are truly grateful to God for all that he has already done. But our dreams are even greater than our memories. There are many more souls to win, peoples to reach, and need to meet. That’s why we’re still here. God has much more work for us to do. We must not “be at ease in Zion.” We must steadfast, immovable, and always abounding in the work of the Lord. After all, the Lord does not need us – any of us. We are mere trophies of his amazing grace. Praise God for it. And may we be faithful stewards of the opportunity we have given to spread the word of God and the testimony of Jesus Christ. Soli Deo Gloria.

H.B. Charles Jr.
September 2006

Falling in Love with God's Word

Thanks for praying for me as I finished my preparation for our Midweek Service yesterday. I was finally able to organize my thoughts for preaching, and type them out. The Lord helped me to write myself clear. And the Lord was with me as I preached the message to the congregation. Here is the sermon skeleton:

Title: “Falling in Love with God’s Word”

Text: Psalm 119:97-104

Theme: The wisdom and walk of one who loves the word of God.

Point: To know the word of God is to love the word of God.

Transitional Sentence: In verses 98-104, the psalmist gives three major reasons why you ought to intentionally fall in love with the word of God.

Outline:

I. The word of God will make you wise (119:98-100).

A. It will give you more wisdom than your enemies (v. 98).

B. It will give you more wisdom than your teachers (v. 99).

C. It will give you more wisdom than your elders (v. 100).

II. The word of God will keep you from sin (119:101-102).

A. It will keep you off of the wrong path of life (v. 101).

B. It will keep you on the right path of life (v. 102).

III. The word of God will give you joy (119:103-104).

A. It will give you a holy appetite for scripture (v. 103).

B. It will give you a holy aversion to sin (v. 104).

Getting Ready for Midweek Service

There is both an art and a science to sermon preparation. It's a science, in that there are rules and principles you should follow in order to get it right. But it's also an art. More specifically, it's a mystery. Ultimately, it's a God-thing. I am being reminded of that this week as I prepare for our midweek service tonight. I am working on Psalm 119:97-104. I was planning to preach it last week. But I just didn't have enough time to work through it. So I preached a message on prayer from Philippians 1:9-11 last week. And you would think that the extra time I have had with this text would make my work easier this week. Nope. This reminds me of something that a friend of mine says, "You've got to do whatever the Lord says do in order to be ready to preach" Or something like that. But I thank God for the time I have spent with this passage. It's about the wisdom and walk of one who loves the word of God. And I have been challenged and convicted by the testimony of the psalmist. May the Lord use me as a mouthpiece for the text tonight to call our congregation to intentionally fall in love with the word of God.

My 9/11 Message

"Jesus’ Response to a National Tragedy" (Luke 13:1-9)

I had been up late struggling to prepare myself to preach the next night. And it was early morning before I finally passed out on the couch. But it wasn’t long before I heard the phone ringing. I ignored it. But moments later, the ringing began again. And, again, I ignored it. But when the ringing began a third time, I rolled over. But I didn’t get up. I just laid there starring at the phone sitting on top of the television. I was thinking, “This had better be good.” And it was. When the phone stopped ringing, my eyes dropped to the TV screen. There was an unfamiliar CNN reporter standing on top of a building. And smoke was rising from a building in the distance behind him. It was the World Trade Center in New York City. I jumped up to grab the phone. And when I got back on the couch, the anchorman was reporting that the Pentagon in Washington D.C. was likewise on fire. I quickly checked the called I.D. It was my mother who had been calling. So I called her back. And we talked and prayed. And after our conversation, I went to the bedroom to wake up Crystal and tell her what was going on. But she just grunted something in an unknown tongue and then rolled over. So I went back to the front room to get more of the report. And by this time, the second tower of the WTC was on fire. And at this point it was clear: America was under attack.

I’m sure that since September 11 you have heard many stories like this one, as we rehearse for one another where we were and what we were doing when we discovered that our nation was under attack. And certainly our national conversation about this shared tragedy helps the healing process. But I submit to you that there is no hope in our personal testimonies, presidential speeches, political commentary, intelligence reports, or military briefings. Church, the only hope for our world today is God. No, not the trivialized God of the televangelists. The sovereign, triune, holy, wise, and good God of the Bible. We need to know where God was and what he was doing when nineteen men high jacked four planes and began to pilot them toward prominent national cites. The only way we will find anything redeemable in the 9/11 tragedy is if we look at if from the perspective of the God who sits high and looks low. And Luke 13 gives us this divine perspective as it records Jesus’ response to an ancient tragedy.

According to 13:1, some self-appointed journalists report a tragedy in the temple to Jesus. Apparently, Pilate (the Roman governor over Palestine) sent soldiers into the temple to kill some Galilean worshipers. And they report this blasphemous act with a tabloid flavor, noting that when the soldiers where finished, the blood of both the worshipers and their sacrifices flowed together in one common stream. And this tabloid-like footnote is a hint that they were not giving this report with objective indifference. Their report was loaded with preconceived theological notions. And without commenting on the personal lost, political significance, or legal implications of Pilate’s blasphemous act, Jesus chose to directly respond to the theological assumptions that lay beneath the surface of the tragedy. Notice 13:2-3: “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish.”

And just in case they missed the point, Jesus himself plays journalist and reports to them another incident that was in the news. It was not the political powder keg that Pilate’s murder of the Galilean worshipers was, but it was no less tragic. Eighteen people were killed when a tower near the pool of Siloam collapsed. And Jesus responds to this incidental tragedy inn the very same way he responds to the infamous tragedy of Pilate’s blasphemy. Notice 13:4-5: “Or those eighteen on whom the tower of Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.” Jesus’ response to the tragedies of the text can be succinctly summarized in one word: “Repent!” He didn’t sympathize. He didn’t analyze. And he didn’t criticize. He sermonized. He used the tragedy as a pulpit from which he preached to those who had escaped the tragedy. And I believe the message Jesus gave these self-appointed journalists is the message he has for us today: “Unless you repent you will all likewise perish.” And he declares this message loud and clear through a parable about a useless tree, a frustrated landowner, and an intervening vinedresser.

Listen to 13:6-9: “He also spoke this parable: ‘A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ but he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’” This Parable of the Barren Fig Tree gives us three (3) reasons why the tragedy of death should be viewed as a divine call to personal repentance:

I. The Holy Justice of God

The landowner in this parable is meant to represent God. And the landowner’s order to his vinedresser is meant to represent the holy justice of God. Listen to him again: “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?” This frustrated landowner orders the severe, immediate, and total destruction of this fruitless fig tree. And it is a sound business decision. This tree was worse than useless. Not only had it failed to produce fruit, but it also occupied space that could be put to better use. And by means of its strong roots, it was drawing moisture and minerals from the soil that was needed by other plants. “Cut it down!” That’s the landowner’s solution for the problem of fruitless trees. And the holy justice of God requires the same punishment for fruitless human beings: “Cut it down!”

The people who reported the murder of the Galilean worshipers held to the traditional assumption that good people succeed in life and wicked people suffer. And so this catastrophe in the temple indicated to them that there must have be some really bad about these victims for God to let them die in such a heinous and horrible manner. It’s the theology of Job’s friends who said to him, “Job, you might as well confess your sins. We know that you can’t be as godly as you appear, because you wouldn’t have the trouble you’re facing if you were right with God.” It’s the Jerry Falwell going on TV and blaming the sins of gays, feminists, and ACLU members for the tragedy of 9/11. But Jesus responds to this notion by saying, “Yes. God is a God of holy justice. But in light of that reality, you can’t afford to judge anybody else. You need to look at your own tree and examine whether your own life is bearing fruit to the glory of God. Did you get that? You are that barren fig tree. God has taken pleasure in you. God has planted you. God has provided for you. God has protected you. And God has been patient with you. And yet you continuously fail to live up to God’s holy standards.

· And so rather than asking why other people have died, you should ask why are you still here.
· Rather than asking why those people died in the temple, you should ask why your life was spared.
· Rather than asking why the tower Siloam fell on those eighteen people, you should be asking why a tower hasn’t fallen on your head.
· Rather than asking why those thousands of people died on 9/11, you should be asking why you weren’t cut down with them.

Let me give you a hard word here. Here me out. One of the reasons why we are so shocked, angry, and frightened by the events of 9/11 is because we have low or no reverence for the holiness of God. Think about it. We rightfully mourn the deaths of those who were killed. However, we sinfully use their deaths as sufficient reason to bomb and kill those who we deem responsible. And we view this as acceptable behavior because we have this godless idea that those who died were “innocent.” Now, from a human standpoint, those who were killed did not deserve to die as they did. They were minding their own business. They were just going to work. They were just flying home. However, from a divine standpoint, they were all guilty sinners who got what they deserved. Now I know that’s heard to hear. Believe me, it’s even harder for me to say. But that’s exactly what the Bible says in Romans 6:23a: “For the wages of sin is death…” And the fact that you would be offended by me saying that those who died on 9/11 got what they deserved indicates that you fail to recognize the fact that what they received is also what you deserved. If we are sensitive to the holiness of God, when we think about those who died we’ll ask ourselves, “Why am I still here?” R.C. Sproul, in his book “The Holiness of God,” writes: “In two decades of teaching theology I have had countless students ask me why God doesn’t save everybody. Only once did a student come to me and say, “There is something I just can’t figure out. Why did God redeem me?”

Mark it down: Until Jesus comes again; everyone dies. Guilty sinners die. And forgiven sinners die. In fact, this sinful world is so offensive to God that not even his own Son, who was holy, perfect, sinless, could live through it without dying. That’s life. People die. But Jesus is teaching us here that the issue is not how you die. The issue is if you die right now, would you be ready to meet God with the assurance that all is well with your soul. I declare that our nation’s tragedy should lead us to repent in light of the holy justice of God. We should remember that with our first sins we have forfeited the right to the gift of life. In fact, that we woke up this morning is an act of divine mercy. God owes us nothing. We owe him everything. If he allows a tower to fall on our heads this today, we cannot claim injustice. Romans 3:10-12 puts it bluntly: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.”

II. The Undeserved Mercy of God

In this parable, the landowner orders the fruitless fig tree to be cut down. It’s his vineyard. It’s his tree. It’s his right to cut it down. And the tree deserves to be destroyed. So he gives the order. But there’s something standing in the way. The keeper of the vineyard, though just a mere underling, steps in on the behalf of the useless tree. And in response to the landowner’s order, this vinedresser issues his own order. Respectfully yet firmly, he says, “Sir, let it alone this year also.” Notice the audacity of the vinedresser. He requests that the landowner’s judgment be overturned. And he makes this request without denying the guilt of the useless tree. They tree had failed to bear fruit. Yet, the vinedresser seems to expect the landowner to give the tree another chance, just because he asked him to. And just in case that didn’t work, the vinedresser promised his personal involvement and investment in the tree: “Let it alone this year, also, until I dig around it and fertilize it.” And notice how the defiant concern of the vinedresser is expressed in 13:9: “And if it bears fruit, well. But if not, after that you can cut it down.” Get that. The vinedresser seems to suggest that if the tree fails to bear fruit in the coming year, he would let the landowner cut the tree down. But he himself wouldn’t do it.

Here’s the point: The fact that you are still alive has nothing to do with any goodness, holiness, or righteousness on your part. You are a sinner who deserves to perish. But there has been something standing in the way, restraining the wrath of God that your life may be spared. The biblical word for it is mercy. Mercy is when God chooses to withhold the trouble, judgment, or evil that you rightly deserve. Yes. Not only should we repent because of the holy justice of God, but we should also repent because of the undeserved mercy of God. Think about it. It should have been us who died on 9/11. And, it could have been us who died on 9/11. And yet here we are today. That’s mercy. The only reason we are here today is because God is a God of mercy, grace, and longsuffering. Psalm 100:4-5 says, “Enter into His gates with thanksgiving, and into His courts with praise. Bt thankful to Him, and bless His name. For the Lord is good; His mercy is everlasting, and His truth endures to all generations.” Lamentations 3:22-23 says, “Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness.” Ephesians 2:4-5 says, “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved).”

One more thing. The vinedresser is the Christ-figure in this parable. And it is because of his intervention alone that the landowner chooses to be merciful. Think about that. The landowner is not at a conference table where a group of his workers give him agricultural advice.
· Only the vinedresser is in the presence of the landowner.
· Only the word of the vinedresser carries any weight with the landowner.
· Only the intervention of the vinedresser saves the tree.
· Only the ministry of the vinedresser can change the hopeless situation.

And as Christ-figure, the vinedresser is a reminder of the exclusivity and sufficiency of the Gospel of Jesus Christ. That is, only repentance of sin and faith in Christ can make us right with God. This is a significant reminder in light of the pluralistic religiosity we have been exposed to during these days of crisis. Mark it down: Our times of national prayer are nothing more than empty rituals and sentimental therapy, if we do not approach God based on his self-revelation of himself in Jesus Christ. Yes. Christianity, Judaism, and Islam can be grouped together in that they are the three great monotheistic religions of the world. That is, all three religions claim that there is only one God. But the connection stops there because Christians, unlike Jews and Muslims, believe that this one true God is rightly named Father, Son, and Holy Spirit. And we believe that the only way to get this one God is to receive his Son, the Lord Jesus Christ. Jesus only is heaven’s wonder, hell’s worry, and humanity’s way out of sin, death, and hell. And so don’t let anyone deceive you. Remember that terrorism is not Islam. Indeed, true Islam is a religion of peace. And terrorism is nothing but a wicked perversion of the Islamic faith. But don’t let that reality lead you to give Islam a level of legitimacy it does not deserve. Yes. Terrorism is not true Islam. However, we must also remember that Islam is not the truth.
John 14:6 – “Jesus said to him, ‘I am the way, the truth, and the life. No once comes to the Father except through Me.”
Acts 4:12 – “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”
1 Timothy 2:5 – “For there is one God and one Mediator between God and men, the Man Jesus Christ.”

III. The Sovereign Timing of God

Acts 17 records Paul’s message in the pagan academic setting of Athens. He began by telling them. You are some very religious people. Everywhere I look, you have an altar to every conceivable God. You even have an altar ascribed to “An unknown God,” just in case you missed one.” And he went on to tell them, “I come to tell you about this “unknown God.” He created us all. And it is in him we live, move and have our being.” And Acts 17:29-31 records the climax of the message. Paul says, “Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”

Mark it down: God has appointed a day of judgment. Every one of us will one day have to stand before God and answer to him for we have lived our lives. Hebrews 9:27 puts it this way: “And it is appointed for me to die once, but after this the judgment.” Yes. We each have a date with death and judgment. The day is coming. And, worse than that, we don’t when the day is. Some of us will get old or sick and be able to anticipate the day of death. But others of us will die unexpectedly like those people who died in the temple, like those people who died under that tower, or like those people who died on 9/11. God orchestrates our times and seasons according to his sovereign schedule. And he does not always give us a warning before death. And so since we cannot bank on tomorrow, you should get right with God now. That’s what Jesus is saying in this parable: “Repent, while you still have a chance!”

Notice how Jesus illustrates the urgency of repentance in this parable. He leaves it open-ended. The vinedresser intercedes on the behalf of the tree with a request for mercy, forbearance, and longsuffering. But immediately after the request is made, the lights come on. The actors disappear from the stage. And the curtain falls. That’s it. Jesus goes no further than that in the parable. And he leaves us hanging in the suspense of our unanswered questions. Did the barren fig tree ever bear fruit? Did the special care of the vinedresser accomplish anything? Was the tree cut down or spared? We are not given the answers to any of these questions. This is not the way you end a story, but that’s exactly what Jesus does. He never tells us what happens to the tree. And here’s why: The story is not about the tree! It’s about you. Only you can fill in the blanks. You must answer for yourself:
· Why am I still here?
· Am I just taking up space?
· Am I bearing fruit to God’s glory?
· Am I right with God?
· Do I need to get right with God?

Listen. God is patient. But his patience does not last forever. Grace is not infinite. God is infinite and gracious. We experience the grace of an infinite God, but grace itself is not infinite. God sets limits to his mercy, patience, and forbearance. This grace period will not last forever. The God of the second chance is also the God of the last chance. And you don’t know how must time you have to get it right. Yes. God is slow to anger. But if you are slow to repent, that slow anger will catch up with you. One day – and God alone knows when that day will be – the opportunity to be saved will be withdrawn. And the procrastinator will die in his sins and be lost forever. Psalm 90:12 says, “So teach us to number our days, that we may gain a heart of wisdom.” 2 Corinthians 6:2 says, “For He says: ‘In an acceptable time I have heard you, and in the day of salvation I have helped you.’ Behold, now is the accepted time; behold, now is the day of salvation.” And Hebrews 3:13 says, “But exhort one another daily, while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin.”

You’ve probably heard that the legend about Satan plotting with his demons, hosts, and imps on how to take as many people to hell with them as possible. Someone recommended, “Let’s convince them that there is no God.” But they ultimately concluded that wouldn’t work. Only a fool would say in his heart there is no God. Someone else recommended that we should sell them on evolution. Make them believe that they came from monkeys… that there is no creation. But they concluded that wouldn’t work either. They heavens declare the glory of God and the firmament his handiwork. Then someone said, “Let’s convince them that Jesus is a fraud.” But they concluded that wouldn’t work. For in him dwells are the fullness of the Godhead bodily. And believers are complete in him, for he is the head of every principality and power.” And so they debated, argued, and wrestled with the issue for some time. Finally, someone gave the perfect recommendation. “Let’s not deny any biblical truth. In fact, let’s affirm all the truth that is essential to man’s salvation. But, let tell them that they don’t have to be in a hurry to make a decision. Let’s make them think that they have more time than they really have.”

Indeed, the story is make-believe. But the point is absolutely true. And countless souls have died and gone to hell, because they bought the lie that they said, “You don’t have to get repent right now. You can wait until later.” And I plead with you; don’t be one of them. James 4:14 is the truth: “Whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.” The call to repentance is urgent. You should get right with God now. For Jesus says, “But unless you repent you will all likewise perish.”
· Come to Jesus, right now.
· Only trust him, right now.
· He will save you, right now.
· He is willing, right now.
· He is able, right now.

There was a time I know, when in the book of heaven
An old account was standing, for sins yet unforgiven
My name was at the top, and may things below,
But I went to the Keeper, and settled it long ago.

So now –

When at the judgment bar, I stand before the king
And He the book will open, He cannot find a thing
Then will my heart be glad, while tears of joy will flow;
Because I had it settled, and settled it long ago.

Long ago, I settled it all –
Down on my knees, I settled it all
Yes, the old account was settled long ago
And the record’s clear today, for He washed my sins away
When the old account was settled long ago.

Working on Labor Day

The National Missionary Baptist Convention is meeting in Los Angeles this week. My pastor, Dr. Melvin V. Wade, is the president of this convention. The meeting was kicked off today with the S.M. Lockridge Gospel Bowl, an all-day meeting of prayer, praise, and preaching. Even though I am not a part of this convention, I was asked to speak in this service today. I was scheduled to be on of the early speakers. So I expected that I would get there in time to hear one sermon, give my message, then go home to lay my burden down and recover from a long weekend. However, when I arrived at 10:30 AM, I discovered the service was moving behind schedule. And the first preacher hadn't spoken yet. I further discovered that I was no longer one of the first preachers. Instead, I was to give the next-to-last message.

Five preachers spoke before me. And they all swung for the fence. By the time it was my turn to preach, it was past 3:30 PM. And I was absolutely exhausted. But the Lord helped me to preach. After my message, there was one more speaker. And it was after 4:30 when the benediction was given. I was totally wiped out. But when I got home, Crystal asked me to run some errands with her. I changed and went out with Crystal. And when we got home about 7 PM, we changed again and went to the consecration service for the convention, which was held at Mt. Moriah Baptist Church, where Dr. Wade is pastor. And I heard another good message. But I am out of gas and it is only Monday. And I have to get at it early in the morning to catch up on office work and pastoral care. Likewise, I have to get ready for the resumption of midweek service this Wednesday, where I intend to continue to my exposition of Psalm 119.

Happy Labor Day!

Getting Connected: Building Relationships & Getting Involved

This weekend, we began our month-long ministry involvement emphasis at MSMBC. As we celebrate our 64th church anniversary this month, we will challenge every member to join a Bible study fellowship group and getting involved in a place of service. Biblical community is one of the clearest evidences of authentic Christianity (John 13:34-35). So throughout this month, we will use various means to encourage the membership of Mt. Sinai to get connected to one another and the body-life of the church. I began this emphasis month today with a sermon on Ecclesiastes 4:9-12. Here is the sermon skeleton:

Title: "Two are Better than One"

Text: Ecclesiastes 4:9-12

Theme: The importance of fellowship and the benefits of partnership

Point: Two are better than one.

Outline:

I. Two are better than one when you go to work (v. 9).

II. Two are better than one when you fall down (v. 10).

III. Two are better than one when you are left in the cold (v. 11).

IV. Two are better than one when you are being attacked (v. 12)

In the 11 AM message, there was an important idea from verse 11 that I forgot to make. When Solomon says that two lie together in order to keep warm, this refutes the common idea that says, "I need my space." There are some things you cannot survive if you insist on having your "space." You need others who will get close to you and provide the warmth of encouragement. And you cannot wait until life leaves you in the cold to find people who will lie with you. Intimate friendships require time, truth, and trust that must be nurtured before life leaves you in the cold. And when you get connected to others, you can walk this journey of faith with confidence that there will be those who will lie with you when life leaves you in the cold.