Friday, September 17, 2010

Having Possessions and Being Possessed

Matthew 6:19-21 marks a transition in THE SERMON ON THE MOUNT. In the first half of this chapter, Jesus explains how righteous people practice religion. Verses 1-4 address how righteous people give. Verse 5-15 address how righteous people pray. Verses 16-18 address how righteous people fast. In the later half of this chapter, Jesus moves from warning his disciples about the consequences of hypocrisy to calling his disciples to embrace the values of the kingdom of heaven. Verses 19-34 make it clear that true righteousness transcends religious activity. To be a citizen of the kingdom is to adopt a countercultural mindset toward material possessions. In other words, righteous people do not, cannot live for the Lord on Sundays and live for money the rest of the week. We show where our devotion rests by seeking the eternal rewards of heaven rather than the passing riches of this life. This does not mean that Christians must be poor to be righteous. The Lord does not condemn giving, having, or using material possessions. Money is morally neutral. It is our attitude toward money that is either godly or evil. And having material possessions is not a sin. But being materialistic is.

A rich man with a miserable attitude visited the local minister who lived a simple life. They were not together long before the minister got a wonderful idea on how to illustrate to the man that his attitude was wrong. He led him over to his window and said, “Look out the window and tell me what you see.” The said, “I see some men and women and children.” “Fine.” Then minister then led him across the room to a mirror. “Now tell me what you see.” The man frowned and said, “Obviously, I see myself.” “Interesting,” replied the minister. “In the window there is glass, in the mirror there is glass, but the glass of the mirror is covered with a little bit of silver. And no sooner is the silver added than you cease to see others, only yourself.”

If the Lord allows you to see financial prosperity, you are blessed. But it is a curse if that is all you can see. We must seek first the kingdom of God and his righteousness and trust that God will take care of our needs. That is what Jesus is teaching here in this text. Go ahead. Lay up treasure for yourself. Just make sure you lay it up in the right place. Do nit live for material possessions that will not last. Live for what 1 Peter 1:4 calls “an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” Let me bottom-line this for you. It is not wrong for you to have possessions; it is wrong for your possessions to have you. In Matthew 6:19-21, Jesus teaches us how to have possessions without being possessed by our possessions.


Verse 19 issues a prohibition: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.” In the ancient Near East, one’s wardrobe was considered a part of one’s wealth. In 2 Kings 5:22, Gehazi attempted to swindle Namaan out of two changes of clothes. And In Joshua 7:21, Achan sinned by stealing a beautiful cloak from Jericho. Fine clothes were considered great wealth. But Jesus says do not treasure your clothes, because moth will destroy then. Likewise, precious metals were considered a part of one’s wealth. But Jesus warns not to treasure precious metals, because rust will destroy it. And whatever other valuables you has stashed in your house, don’t treasure them. Thieves will break through the mud walls and steal them.

Then verse 20 gives a parallel exhortation: “but lay up for yourselves treasures in heaven, where neither most nor rust destroys and where thieves do not break in and steal.” Notice that the issue Jesus addresses here is not whether you lay up a treasure. The issue is where your treasure resides. And the location of your treasure – earth or heaven – indicates the character of your treasure – worldly or spiritual. Laying up treasures on earth speaks of worldliness, materialism, and covetousness. Laying up treasure in heaven speaks of trust in God, communion with God, and blessings from God. The point is that in order to have possessions without possessions being possessed by them, you must have a godly value system. You must make sure your priorities are in order. You must adopt a heavenly attitude toward earthly things.

There is an important play on words here. More literally, verse 18 reads, “Do not treasure your treasures on earth. But treasure your treasures in heaven.” And in verse 19 is in a grammatical emphasis that forbids an action that is already in progress. In other words, Jesus says, “Stop treasuring your treasures on earth. But continue to treasure your treasures in heaven.” If you are not going to be possessed by your possession, you must resist treasuring worldly things, and persist in treasuring spiritual things. Proverbs 23:4-5 says: “Do not toil to acquire wealth; be discerning enough to desist. When yours eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.” Ecclesiastes 5:10 says, “He who loves money will not be satisfied with money, nor he who loves wealth with his good income; this also is vanity.” And in Matthew 16:26, Jesus says: “For what will it profit a man if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?”

Mark it down.
• Money can buy amusement, but not joy.
• Money can buy a bed, but not sleep.
• Money can buy companions, but not friends.
• Money can buy a house, but not peace.
• Money can buy a medicine, but not health.
• Money can buy sex, but not intimacy.
• Money can buy therapy, but not redemption.

Matthew 19:16-21 records the story of a young man came to Jesus wanting to know how to inherit the heavenly treasure of eternal life. Jesus told him, in essence, to obey THE TEN COMMANDMENTS. Interestingly, though, Jesus skipped over the first commandments that deal with how we should relate to God. And he only mentions the later commandments that deal with how we should relate to our neighbor. But this guy totally missed the point. And he replied, “I learned those commandments when I was a little boy. And I’ve been keeping them all of my life.” Jesus said, “Good, but there is still something missing. Go sell all your stuff and give the money to the poor and come follow me. And if you do this, you will have treasure in heaven.”

In Matthew 16:21, Jesus explicitly told this man how to have treasure in heaven, which refers to eternal life. But this guy refused to follow Jesus’ instructions. Matthew 16:22 says that he walked away in great sorrow, because he had a lot of stuff. Or, according to the CHARLES INTERNATIONAL VERSION: “His stuff had him.” Now, when Jesus told this young man to divest himself of his wealth, he was not condemning the rich of calling for charity toward the poor. Jesus was addressing what was most important to this guy. Although the young man said he wanted eternal life, the truth was that he wanted his stuff more than he wanted eternal life. And that’s the danger and power of materialism. The quest to get, have, and spend money can so pull you away from God that you can get to a place where you don’t really even care whether you go to heaven or hell – as long has you can have your cash, cars, clothes, and other stuff in this life. That’s why Jesus says stop treasuring your treasures on heart and keep treasuring your treasures in heaven.


Luke 12:13-21 records how Jesus responded to a guy who interrupted his teaching and asked him to settle a financial dispute he was in with his brother. “Make my brother split the inheritance with me,” he said. Jesus replied, “What do you thing this is? The People’s Court? Who made me a judge of an arbitrator over you?” And in Luke 12:15, Jesus says: “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” Then Jesus illustrated warning point with a parable. Once upon a time, there was a man who had a great harvest. His bumper crop was so plentiful that he didn’t have room to store it all. And with that premise, the story proceeds to show us the smallest package in the world – a man wrapped up in himself. He didn’t know what to do with his great harvest. So he went into counsel with himself and said, “Self, we’re rich! We’re loaded. In fact, we’re overloaded. What will we do? Where will we put it all? Yeah. That’s a great idea. Let’s demolish these barns and build bigger ones. We can store our harvest and we won’t have to worry about anything for years to come. We can just eat, drink, and be merry.”

But while he toasting himself for his great business savvy, God intruded into the conference room of this man’s heart, and said, “You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?” Jesus called this man a fool, because he was shortsighted. He cared about his bankbook, but not his soul. He thought about tomorrow, but not eternity. He knew what he would do if there was a drought next season, but he did not know what he would do when he had to stand before God. So God called him a fool. And in Luke 12:21, Jesus warns: “So is the one who lays up treasure for himself and is not rich toward God.” That’s a disturbing statement, because we here this story all the time. The media regularly spotlights the stories of people who live, act, and think just like this man. But the world calls these celebrities smart, stars, and successful. But God calls them fools.

Indeed, the world around us is filled with people who are doomed, because they have embraced two foolish myths: more is better and now is better. But there is one big problem with our “get-more-and-get-it-now” way of life: the material things of this life do not last. Jesus says, “Do not lay up for yourselves treasures on earth, where most and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”

When Jesus commands us to lay up treasures in heaven, he is not in any way suggesting that one can earn his salvation by the performance of good works. Romans 3:23-25 says, “For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” Sinners are saved from eternal judgment by trusting what God has done for us through the blood and righteousness of Christ – not by anything we do or do not do. So Jesus is not teaching a works salvation here. He is teaching that there are those who are saved by grace through faith should live in light of the fact that there is coming a day of reckoning and reward.

1 Corinthians 3:11-14 says, “For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw – each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward.” The matter that is before us in our text is this: make sure you are investing your life in things that will last. In his book, The Treasure Principle, RANDY ALCORN sums it up neatly: “You cannot take it with you, but you can send it ahead of you.” If that is true, then you should only invest your life in things that are going to last.

• How important will your house be a hundred years from now?
• How important will your car be a hundred years from now?
• How important will your diploma be a hundred years from now?
• How important will your career be a hundred years from now?
• How important will your accomplishments be a hundred years from now?

Some things we invest so much of ourselves into will not really matter ten years from now, much less a hundred years from now. How about 100 million trillion years from now?

In Matthew 6:19-20, Jesus declares the FACT of life’s loses. The old saying jokes that the one who has the most stuff when he dies wins. But the serious question is, wins what? In Job 1:21, Job confesses, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” The inevitable reality is that earthly treasures do not last. This may be the most valuable lesson of the board game, MONOPOLY. At the end of the game, the board is folded, everything is put away, and the lid is placed on top of the box. It’s a little reminder that someday our lives will be over as well. Then it will hardly matter who owned how many railroads and utilities, or who owned boardwalk. Earthly treasures do not last. Likewise, Jesus declares the FACTORS of life’s losses. Verses 19-20 name three factors that guarantee the loss of material possessions: moth, rust, and thieves. Moth speaks of nature: tornados, hurricanes, earthquakes, floods, etc. Rust speaks of time (depreciation, wear-and-tear, out-datedness, etc. And thieves speak of people: swindlers, car-jackers, family members, televangelists.

Furthermore, Jesus declares the FORCE of life’s losses. Jesus mentions three factors that he places into two groups: moth and rust being one; thieves being the other. Moth and rust destroying your stuff says that some things we will lose passively, subtly and eventually. But thieves digging through and stealing says that we will lose some things abruptly, immediately, violently. The point is that, be it over years or overnight, earthly treasures do not last. In 1 Timothy 6:17-19, Paul says, “As for the rich in this present age, charge them not to be haughty, not to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly live.” If you are going to have possessions without possessions having you, you must be committed to treasures that remain.


MARTIN LUTHER, the father of the 16th century Protestant Reformation, coined a slogan. In Latin, the statement is: Sacra Scriptura sui interpres. It means: “Sacred Scripture is its own interpreter.” That is, the word of God explains itself. I wholeheartedly agree. Consequently, a significant part of my personal Bible study involves the process of discovering what the rest of scripture has to say about the specific passage of scripture I am studying. And I did that in my study of Matthew 6:19-21. The Treasury of Scripture Knowledge, a big book of cross-references, is the primary resource I use during this part of my study. The first passage it mentions in relation to Matthew 6:21 is Genesis 21:14. It says: “So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.” This reference is a backdoor into the meaning of Matthew 6:21.

God called Abraham away from his family and homeland in order to walk with him. This call was accompanied by the promise that God would make a great nation through Abraham seed. Abraham trusted God and obeyed. But after years of following God, Abraham still did not have a son, his wife Sarah was barren, and old age was gaining on him. So Sarah devised a plan where Abraham would have a son through her maid Hagar, before it was too late. He did. But that was not the son that God had promised. God intended to give Abraham a son through his wife, Sarah. And sure enough the Lord visited Sarah and she conceived and had a son named Isaac. After this, it did not take long for the already-present tension between Sarah and Hagar to grow, concerning the respective boys they had borne to Abraham. And Sarah demanded that Abraham kick Hagar and Ishmael out. Abraham’s heart was distressed, to say the least. But God told him to do what his wife said. Genesis 21:14 records that early the next morning, Abraham prepared a meal, gave it and the boy to Hagar, and sent them away.

Sarah represents the sovereign and guaranteed promises of God to bless Abraham. Hagar represents Abraham’s doubt-filled and flesh-centered attempt to do what God promised to do. Juggling these two realities brought inevitable distress to Abraham’s heart, because the two realities couldn’t live together under the same roof. It would have confused and compromised God’s plans for Abraham. Likewise, you are I today are either standing on the sovereign promises of God, or we are attempting to accomplish in the flesh what God has promised to do if we trust and obey him. Both realities cannot live in the same heart. The only way to ensure that you do not confuse or compromise God’s plans for your life is to heed the voice of Jesus: “For where your treasures is, there your heart will be also.”

When the heart is mentioned in scripture metaphorically, as it is here, it refers to the seat of personhood, the totality of our inward being, who we are underneath the skin – the mind, the will, and the emotions. So when Jesus says that your heart follows your treasure, the point is clear, precise, and stinging. Your treasure is revealed by what you think about the most. Your treasure is revealed by what you choose to do and do not do. And your treasure is revealed by what you are passionate about. R. KENT HUGHES said it well: “If anything in this world is everything to you, it is an earthly treasure.” In order to have possessions without your possessions having you, you must be concerned about what your treasures reveal. And note that Jesus makes this statement to his own disciples. But even though the disciples were following Jesus, their hearts could still be lead astray into an ungodly fixation with things. And the same thing can happen to you. 1 John 2:15-17 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world – the desires of the flesh and the desires of the eyes and pride in possessions – is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” So you must be careful about what your treasures reveal.

Acts 8:14-25 records how the church at Jerusalem sent Peter and John to verify what was going on, after the Holy Spirit fell on the Samaritans. When they saw that the Lord was now moving among the Samaritans, they affirmed it by the laying on of hands. A magician named Simon watched all of this curiously. And he offered the apostles money if they would show him how to do that “laying-on-of-hands” trick. Acts 8:20-21 records, “But Peter said to him, ‘May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart is not right before God.’” I submit to you that we need people today who are courageous enough to say to this covetous generation of so-called Christians, who are only concerned about health-and-wealth. “Your heart is not right.” Be careful about what your treasure reveals. Proverbs 4:23 says, “Keep your heart with all vigilance, for from it flow the springs of life.” In Matthew 12:35, Jesus says: “The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.” And Hebrews 3:12 says: “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.” I repeat: Be concerned about what you treasure reveals.

When I first engaged this text in a meaningful way, it had a radical and revolutionary effect on my view of life. I assumed that your treasure follows your heart. That made perfect sense to me. You invest in that which you love. Your resources follow your affections. That makes perfect sense to me. Where your heart is, there will your treasure be also. But Jesus says, “For where your treasure is, there your heart will be also.” Counter-intuitively, Jesus teaches us not to invest in earthly treasures – be it a goal or relationship – that you do not want to love. Only invest in that which is worth loving. “For where your treasure is, there your heart will be also.” The more I invest in the kingdom of heaven, the more my heart will be drawn toward God the Father. But if I only invest in earthly things, then my heart will never be drawn toward the things of God. So let me challenge you to make a new commitment today to invest your life in the things of God. May FANNY J. CROSBY’S song be your prayer:


One day, a shipwrecked sailor was seized by the natives, hoisted on their shoulders, and carried to the village, and set on a throne. He later learned that it was their custom once each year to make some man a king. King for a year. He liked it until he began to wonder what happened to all the former kings. Soon he discovered that every year when his kingship was ended, the king was banished to an island, where he starved to death. The sailor did not like that, but he was smart and he was king for the year. SO he put his carpenters to work making boats, his farmers to work transplanting fruit trees to the island, farmers growing crops, masons building houses. So when his kingship was over, he was banished, not to a barren island, but an island of abundance.

Thursday, September 16, 2010

In Praise of Long Pastorates

My orientation to pastoral ministry is bent toward long pastorates. My father served the church I grew up in for forty years. My adopted dad has is congregation for forty years. My own pastor has served his congregation for thirty-five years. And most of the men who have shaped my faith, theology, and ministry philosophy are men who have had long pastorates.

Of course, not every man is cut out for long pastorates. The calling of the Lord on each person’s life is unique. And some men are not divinely wired for long pastorates. Some men are called to serve different congregations for relatively shorter periods of time. And there is nothing wrong with that. There are times and places where that is what is needed.

Likewise, some men serve in church structures that do not lend themselves to long pastorates. I have friends and colleagues who serve in the Methodist church. And each year the bishop determines where each pastor is going to serve. I have been invited to preach by Methodist brothers and by the time the date arrives a few months later they have been moved to another church. I definitely would not want to serve in that kind of system. But it seems to work for those who are a part of it.

Furthermore, there are some occasions in which long pastorates are detrimental to the soul of a pastor and the health of a congregation. In some instances, long time members of a church develop a sinful sense of ownership of a church. “This is our church,” they think. And their attitude and actions become detrimental to the mission of the church. But pastors who serve a local church for a long time can also adopt this corrupt and corrupting mindset, which is absolutely not healthy.

And there are other times when it is just not possible for a pastor and congregation to serve Christ together for a long time. Division and turmoil may arise that make it best for a pastor and congregation to part ways, rather than damaging their witness for Christ with infighting. Or the Lord may call a pastor a way to another place of service. Or sometimes a pastoral is just the transitional guy that God intends to get a church through a difficult period.

Yet, while factoring in all these qualifications, I still believe that it is best for pastors and congregations when a man plants his flag and determines to serve a local church for the long haul.

It is usually a benefit to have stability at the top of an organization. Churches are no different. I am convinced that unhealthy patterns develop when there is constant pastoral turnover in a local church. It usually means that people who are not called to be pastors are actually pastoring the church from the pews.

But there are more important, spiritual reasons why long pastorates make a difference in a local church. Namely, it takes time to nurture a healthy congregation. You can attract a crowd in no time. But a crowd is not a church. A church is made up those who trust, obey, worship, serve, and give, witness, and suffer as they grow in the grace and knowledge of Christ, not just people who show up on Sunday mornings. To nurture a Christ-centered, biblically functioning congregation requires a long time of teaching and patience. A mushroom can grow in hours. But it takes longer to grow an oak tree. What are you trying to grow?

I praise God for the pastors and churches that hang in there together as partners in the gospel and maintain the unity of the spirit in the bond of peace. The Lord’s blessings be on those men who maintain their integrity and preach the gospel faithfully year after year. May do not without any acclaim. Yet they do not allow their place of obscurity to be an excuse for not giving God their best. May their tribes increase!

One final word.

Brothers, churches are not stepping-stones. It is wrong to pastor a church looking out the window for a bigger or better opportunity to come a long. The souls over which the Lord has made you an overseer deserve your best. For that matter, the Lord demands your best. So be faithful right where you are. Work on the depth of your ministry and trust God to work on the breadth of your ministry. If the Lord intends for you to be somewhere, believe me, he knows how to get you there. Until then, plant your flag. Preach the word. Love the people you have been called to. Count it a privilege that the Lord would use you to lead his people. And serve the Lord with gladness.

Wednesday, September 15, 2010

On Technology and Transcendence

So there I was in a worship service at the National Baptist Convention in Kansas City last week. Between messages, during the offering, the woman sitting next to me said to me, “Now you know you should not be playing with your phone during worship.” I explained that I chose to use the Bible on my phone and that I was simply following along with the text during the sermon. She accepted my explanation but added that using the Bible on my phone is a temptation to check emails or do something else in church. All I could say was, “You’re right.”

The times are changing. Rapidly changing. Ten years ago… five years ago… last year… we would not have dreamed of some of the technological gadgets that we not take for granted. And we can expect the pace of updates to continue in the days to come. Just today I read that my five-month old iPad may become outdated by the possible release of the iPad 2 by the end of 2010. And I love it. I am a gadget geek. And I love all of the user-friendly gadgets that are being released. Except when they come to church.

Am I old fashioned about worship protocol? I guess it depends on who you ask. I would like to think that I embrace a reverent informality when it comes to corporate worship. There are so many things I cannot believe people get so stuffy about in church. But then I catch myself getting stuffy about the use of gadgets in worship. I guess I am a recovering Pharisee, too.

For the record, there is nothing wrong with people using the Bible on their phones in worship, in and of itself. What matters are the words of the text, not whether those words are printed on dead trees. But I think that pushy lady who sat next to me in church last week may have been on to something. Because I was using the Bible on my phone, I was tempted to check emails, send a text, or pull up my Facebook page. Things I do not otherwise think about in worship.

On top of that, my cell phone Bible version was apparently a distraction for the lady sitting next to me. Sure, I could say that it was none of her business what I was doing with my phone. But that is not the spirit of Christ. The very nature of corporate worship and Christian living requires that I be careful not to allow my liberty in Christ to become a stumbling block for a weaker brother or sister.

Several weeks ago, a friend and colleague visited the midweek service at the church I serve. One of my members leaned over and asked him, “Why are you playing with that thing and not listening to my pastor’s sermon?” My friend was listening and following along and taking notes. On his iPad. But the fact that he was doing so on an iPad became a distraction to the person sitting next to him. And ultimately to him, as well, as he had to stop listening and explain himself while the sermon was going on. Is this right or wrong? I don’t know. But I think it is something to think about.

We are now at a place where people in church respond to something encouraging or helpful in the sermon by Tweeting it or posting it on their Facebook page. “Touch your neighbor and tell them…” has apparently been replaced by “Text your neighbor and tell them…” Before we just declare this reality to be the way it is, we should carefully think through the implications of how we use technology in worship.

I believe the most valuable asset we have as humans is our time. And with all the time saving gadgets available to us, most of us still complain that we do not have enough time for the things that are important to us. That includes God! Isn’t ironic that our time saving gadgets are crowding out the one place and time where many people focus on God – in corporate worship on Sunday mornings?

One of the great indictments against contemporary worship is that we have lost a sense of the transcendence of God. Everything is so immediate and imminent that we do not acknowledge that God is above and beyond us. The Lord is sitting on the pew next to us, not sitting on a throne high and lifted up. While I am grateful for all the ways the technology makes our lives easier, I am concerned about anything that aids our trivialization of the Almighty. And any medium that gets in way of the message. As we integrate our gadgets into our worship lives – or before we do so – we should think long and hard about whether our gadgets dull our sense of the majesty of God in worship or help us to see and sense the supremacy of God more clearly and deeply and joyfully.

Could it be that using mobile devices in worship can be just as dangerous as texting while driving?

Tuesday, September 14, 2010

Disciple-Making Is THE Priority

The longer a congregation exists, the more concerned it tends to become with self-preservation - and the less concerned with its original purpose. Time, money, staff, and even the prayers become increasingly inward-focused. The result, not surprisingly, is that the church stops growing. The foremost principle says that leaders must keep, or turn, the focus of their church away from themselves and back to their primary goal -and Christ's primary goal - of making disciples. This happens through prayer, engaging the Bible, programming, budget, staffing, and evaluating all the church's ministries on their contribution to increasing the number of Christian disciples. - A church can do many good things. A church should do a few important things. But there is only one essential thing a church must do: "... God out and train everyone you meet, far and near, in this way of life..." - (Matthew 28:19, The Message). - Charles Arn

Monday, September 13, 2010

Notes from Sunday - 09/12/10

There are very few experiences like Sunday morning at the Shiloh Church.

As always, I am grateful for the guests who were in worship with us at Shiloh.

Shiloh is filled with many very kind people. It is very encouraging.

Bless God for those who expressed their faith in Christ through water baptism yesterday.

Praise God for our children's choir who led us in musical praise during our 10 service.

The choir sung the Edwin Hawkins version of “God Will Take Care Of You.” Yes!!!

I finished my little series on the book of Ruth with a message on chapter 4 that I entitled, “The Best Is Yet Come.”

I preached a part of the sermon to Crystal Saturday night. She replied, "So you are preaching to yourself in the morning." I said, "Nope." I thought, "Absolutely."

My prayer is that these messages on Ruth have and will encourage God-inspired hope for those who heard the messages.

I greatly enjoyed preaching through the book of Ruth. I am not strong at preaching narratives. But the challenge of working through these long Old Testament narratives has been a blast. And I have really needed each of these messages more than anyone else.

I intentionally avoided spending on the typological comparison of Boaz to Jesus. It is hard for a Christian to read this story without thinking about our great redeemer, the Lord Jesus Christ. But that is not the point of the book of Ruth. The connection is more with David and Jesus, rather than Boaz and Jesus.

That air was coming down on me so hard that it was painful. Literally. Painful.

Have you ever read H.Beecher Hick’s book, “Preaching Through a Storm”?

On of my favorite chapters of Charles Spurgeon’s “Lectures To My Students” is about the importance of ministers having one blind eye and one deaf ear. He’s right.

Praise God for those who were added to the church in our worship services.

Saturday night, the USC Trojans defeated Virginia. The Trojans are under sanctions this season. Thanks Reggie Bush. That is all the reason I need to wish for the Trojans to have a great season.

The Dallas Cowboys lost last night to the Washington Redskins last night. We deserved to lose that game. That’s all I have to say about that.

The Jacksonville Jaguars beat the Denver Broncos yesterday. I am not a Jags fan. But I am cheering them on this year. If they keep losing, the odds go up that they will leave town. Maybe Los Angeles? And I do not want that to happen.

The Detroit Lions scored a touchdown last night. It was a stupid rule.

Is Michael Vick back?

Friday, September 10, 2010

The Faith of a Frequent Flier

I was on a flight this week that ran into an extended patch of rough air. The turbulence was like being on a roller coaster, as the plane bounced up and down. For the record, I hate roller coasters.

I kept reading as the plane danced a jig, until I heard a scream. A young lady, sitting nearby with her mother, cried out in fear. It was her first airplane flight. And she was overwhelmed by the turbulence, clutching onto her mother for dear life.

I understood. I smiled. I continued reading.

May the Lord help me to be that at peace when I am going through turbulence in my personal life, walk with Christ, and pastoral work.

"There is no fire on that paper!"

It was youth Sunday afternoon. I was hanging out on the church grounds with my dad, waiting for the youth musical to begin. A car pulled up and a woman got out and walked up to me and asked, “Are you ready?” She was the lady assigned to pick me up to preach the youth service at her church that afternoon. The service my father forgot to tell me about. As a boy preacher, just into his teens, this was an indescribable crisis. But I got through it. Barely.

This early experience taught me to always be prepared to preach. And it taught me that I could actually preach without notes. My father was a manuscript preacher. And most of the preachers I admired as a boy were also manuscript preachers. I just thought it was the way to preach, with a manuscript in front of you. But that day introduced me to a whole new world, as it were. And as time passed, I began to hear other men I admired who preached without notes. I even heard about one preacher who actually moved the podium from the platform when he preached revivals, standing there with just a mike (and a Bible, I hope). I never saw him do it. But I was impressed with the idea that he could stand without notes and preach.

At some point, I made an intentional decision that I wanted to preach without notes. I still wrote complete manuscripts, for the most part. I just would not take any notes to the pulpit. My dad used to say that I would stand there “flatfooted” and preach. It became something I was very proud of. Not a good thing. And not something I feel the same way about anymore.

As an older and hopefully more mature preacher, I am less neurotic about whether or not I preach with notes. In fact, when I moved from Los Angeles to Jacksonville several years ago, I planned to begin preaching with notes. No one in my new church would know the difference, I thought. But it never really happened. I still basically write out a manuscript or extended outline and review it thoroughly enough that I do not have to carry any notes to the pulpit. But it is not a big deal to me anymore. My philosophy of preaching can be summed up in the words of Malcolm X: “By any means necessary.” If I can do it with nothing in front of me, fine. If I need some notes to make sure I stay on point, fine. The goal is that I am faithful to the text and clear in my presentation. Whether or not I am able to do that without a “cheat sheet” in front of me is irrelevant.

If a younger preacher asks me how I preach without notes, I usually try to share some of the “tricks” I use to remember the major movements of my messages. But I confess that I have been doing it the way I do it for so long that I am not really conscious of my process anymore. I just do what I do. I also try to encourage them to put a lot of effort into the preparation of the message. Good preparation is the birthplace of good presentation. After you have fully prepared yourself in the study, the best advice I can give is that you do what it most comfortable to you. It may be that you preach best with a full, word-for-word manuscript in front of you. It may be that you preach best with an extended outline or just a few reminders. Or maybe you are able to prepare your message and deliver it without anything in front of you except your Bible. Good.

Think yourself empty. Read yourself full. Write your way clear. Pray your way hot. And then go to the pulpit and be yourself. Remember, preaching is, to use Phillip Brook’s famous definition, truth through personality. So be yourself. Don’t preach yourself. But offer the best you to God when you stand to proclaim the word of God and the testimony of Jesus Christ.

Two men were walking together to a preaching engagement. One of them pulled a manuscript from his pocket and began to review it as they walked. His colleague observed this and said, “What are you doing with that manuscript? You need the fire of God to preach. And there is no fire on that paper!” Without breaking his stride, the manuscript preacher answered, “You’re right. There is no fire on this paper. But I can use this paper to start of fire!”